Ad astrorum judicia facilis introductio was first published in 1557, was issued in French the following year, and made its way into the English language in editions published by Thomas Purfoot around 1583 and again in 1598.
Abraham Ibn Ezra on Elections, Interrogations, and Medical Astrology
A Parallel Hebrew-English Critical Edition –
This volume offers the first critical edition of the Hebrew text, with English translation and commentary, of seven astrological treatises by Abraham Ibn Ezra: the „Book of Elections“ (3 versions); the „Book of Interrogations“ (3 versions); and the „Book of the Luminaries.“ This volume, then, covers the astrological doctrine of elections, which is concerned with finding the best time to begin a particular activity; the doctrine of interrogations, designed to allow astrologers to reply to questions related to daily life; and the astrological theory behind the doctrine of the critical days, when marked changes take place in the symptoms of a disease. These three systems of astrology were combined in a single volume because Ibn Ezra considers them to be closely interrelated.
Dr. Lee Lehman – Martial Art of Horary Astrology Taschenbuch – 17. April 2002
Horary is the astrological method for answering a specific question by examining a chart drawn for the moment of the question. Horary astrology shares with martial arts training the teaching of a combination of method and intuition. In both, repetitive practice results not merely in good technique, but ultimately in Art that goes beyond all technique. Horary possesses this martial quality because it is the only branch of Astrology that functions exclusively in the moment. With nativities, we are always going beyond the birth moment with transits, progressions, etc. Because Horary is immediate, its skills must be sharper, and cut deeper. The purpose of this work is to present the technique of Horary, viewed through the lens of Western Classical Astrology. By the time you finish reading this, you will have a good understanding of how Classical Astrology works, how Horary works, the kinds of Questions that Horary can answer, and the approaches that are available to answering those questions.
8° Gebunden. Stundenhoroskop und Elektionen gesamt 132 Seiten Sternzeittabellen usw. Handliche Einführung in die damalige Astrologie, Horoskop-Berechnung, Ascendenten etc. interessant und speziell bei Grimm die Einführung in astrologische Vermisstenforschung der Astrologe als Deketiv und neue Elektionen, das heisst der Einfluss der Gestirne auf menschliche Handlungen, Unternehmen, Reisen und vieles mehr.
Dass die klassische Astrologie im deutschsprachigen Raum inzwischen ein hohes Ansehen genießt und wieder von vielen praktiziert wird, ist zu großen Teilen das Verdienst von Erik van Slooten. Bereits in den 1980er Jahren, als traditionell arbeitende Astrologen in Deutschland noch sehr in der Minderheit waren, und die Astrologie der „Alten“ von vielen noch, im Vergleich zur „modernen“ psychologischen Astrologie als „vorgestrig“ belächelt wurde, setzte sich van Slooten unermüdlich dafür ein. Heute ist er einer der bedeutendsten Experten der klassischen Stundenastrologie in Europa.
Er ist gelernter Lehrer. Seit 1982 lebt er in bzw. bei München, wo er bis 2002 an der dortigen europäischen Schule Niederländisch, Italienisch und Philosophie unterrichtete. Seit seiner Pensionierung ist er Vollzeitastrologe. Er hat auch Wohnsitze in den Niederlanden und Italien, und ist mit der Homöopathin und Astromedizinerin Sonja van Slooten verheiratet.
Erik van Slooten ist Spezialist u.a. für Elektion und Stundenastrologie. Er veranstaltet Vorträge und Seminare in ganz Europa, insbesondere im deutschsprachigen Raum, in den Niederlanden, Belgien und in Italien. Er ist Geprüftes Mitglied im DAV, war einige Jahre dessen Zweiter Vorsitzender, gründete und leitete lange die Sektion „Klassische und Stundenastrologie“. Er ist Dozent an Italiens nationaler Astrologieschule CIDA und hält international Vorträge. Als vielsprachiger Astro-Kabarettist trat er u.a. während Kongressen in München, Basel, Mailand und Amsterdam auf.[2] Als Pressereferent des DAV war Slooten immer wieder in den Medien präsent. Im Frühjahr 2008 gehörte er zu den Gründungsmitgliedern des Arbeitskreises Traditionelle Astrologie (ATA).
1. 1985 – The Regulus Edition of William Lilly – „Christian Astrology“ and my Partner’s Christmas Present – 2. M. enrolls with Olivia Barclay – 3. >300 Pages clash with Olivia – 4. Our visit to Kent – 5. Being an Acolyte of Olivia
„The School of Traditional Astrology places its focus on tried and tested astrological techniques that are based on profound metaphysical principles and which have proven their worth over centuries of successful practical application.
Founded by Deborah Houlding in 1996, and initially specialising only in horary astrology, the school is now the collaborative product of some of the world’s finest astrologers working together to create an expanding syllabus of courses. Currently, the STA offers training in horary astrology (in English, Chinese and Greek) and medical astrology: new courses on electional astrology and astronomy for astrologers are scheduled for release in 2021.
The STA does not currently offer courses suitable for beginners.“
„founder of the STA School, is based in the UK and has worked as an astrological consultant since the late 1980s. Her articles on horary have been translated into many languages and have appeared in numerous international journals. She was the founder of Ascella Publications (specialised in the republication of traditional astrology texts), editor of The Traditional Astrologer magazine (1993 to 2000), and creator of the Skyscript astrology website. She has also worked as the Horary Editor for the Astrological Association of Great Britain’sJournal and the The Mountain Astrologer magazine, which presented her serialised ‚Introduction to Horary Astrology‘ in 2013.
Deborah’s book, The Houses: Temples of the Sky is regarded as an essential text for anyone seeking an informed knowledge of the development and practical use of astrological houses. It is available in Czech, English, German, Italian, Japanese and Turkish. Deborah is also the author, with Oner Doser, of Soru Astrolojisi: Horary Astrology (Astroloji Okulu, 2015).
Deborah established her own horary course in 1996, in a completely unique format, which demonstrates theoretical principles through their application to chart work. This approach was motivated by her observation that many astrologers who gain qualifications in horary courses, admit to knowing the theory, but lacking the confidence to apply the techniques in practice.
In 2010 Deborah was awarded the Charles Harvey Award by The Astrological Association of Great Britain in recognition of her ‚exceptional service to astrology‘. In 2012 she received the Jayavidya Cultural Association International Award for her cultural contributions to the field of astrology. In 2018 Deborah received the UAC Marion March Regulus Award for ‚advancing the theory and understanding of astrology‘.“
„Prof. Dr. Lee Lehman
In her four decade development as an astrologer, practical application has been a persistent hallmark which has defined Lee Lehman. Lee has a Ph.D. in Botany from Rutgers University. She is author of The Ultimate Asteroid Book (1988), Essential Dignities (1989), The Book of Rulerships (1992), Classical Astrology for Modern Living (1996), The Martial Art of Horary Astrology (2002), Astrology of Sustainability (2011), Traditional Medical Astrology (2011), Classical Solar Returns (2012), The Magic of Electional Astrology (2014), and a translation from the French of Papus’ Astrology for Initiates, available for purchase here. Lee is the former Academic Dean of Kepler College, and has taught regularly at the Midwest School of Astrology, and Avalon School of Astrology, as well as serving as a faculty member of the STA and Principal of the STA Medical Program. Lee has trained students in horary, medical and electional all over the world, in both live and online formats.
An early adherent of the current neo-classical movement in astrology, Lee’s focus has been to speak the method of classical astrology in modern language, and to help encourage people to learn how to apply ancient knowledge in modern systems. Her Perennial Herbal takes ancient astrological herbalism onto the web.
Lee was the recipient of the 1995 Marc Edmund Jones Award, and the recipient of the 2008 Regulus Award for Education.
The School of Traditional Astrology is a full member of the Advisory Panel on Astrological Education (APAE). STA courses are endorsed by the APAE and approved by the Association of Professional Astrologers International (APAI).“
Die Apokryphen der Astrologie sind 2008 in einer sehr kleinen Auflage, allerdings in einer sehr schönen Ausstattung, bei Astronova erschienen und inzwischen verkauft.
Talk am 23. Februar 2021 – 17/30 Uhr – 30173 Hannover – Germany / Minneapolis – Minnesota – Prof. Charles Obert – The Daimon and The Lot of Spirit in Astrology. – https://talk.vonabisw.de/Kosmologie/Obert.mp4
Astrologia Gallica – Buch XXI – https://www.astronova.de/astrologia-gallica-buch-xxi.html – Es ist eine Ironie des Schicksals, dass in der Astrologie heute sehr wenig über das Werk jenes Mannes bekannt ist, der ihre Deutungsgrundlagen ganz entscheidend geprägt hat: Jean Baptiste Morin, der im Jahre 1630 als Professor der Mathematik an das Collège de France berufen wurde. Das Lebenswerk von Morin, an dem er mehr als 30 Jahre gearbeitet hatte, trägt den Titel ASTROLOGIA GALLICA, ein mächtiger in 26 Bücher eingeteilter Foliant. Sein Ausgangspunkt ist die Lehre des Ptolemaeus, dessen Werk er aber von allen mittelalterlichen Zusätzen und abergläubischen Regeln bereinigte und mit den Kenntnissen des 17. Jahrhunderts aktualisierte. Das Kernstück seiner astrologischen Theorie bildet die im 21. Buch der ASTROLOGIA GALLICA dargestellte Determinationslehre.Im ersten Teil des 21. Buches untersucht Morin die Theorien über den Einfluss der Gestirne, die von Kepler und anderen Zeitgenossen vertreten wurden, und erläutert mit scharfer Logik, was er akzeptiert bzw. zurückweist. Im zweiten Teil beschreibt er sein Lehrgebäude im Detail. Dabei vertritt er die Auffassung, dass die ausschließliche Herrschaft der Planeten und Zeichen vorrangig zu behandeln sei und beschreibt alle Varianten anhand von eingängigen Beispielen. Insbesondere dieser Gedanke der Zeichenherrschaft der Planeten ist ein Grundbegriff im System nach Morin und gehört auch heute noch zum unabdingbaren Kenntnisstand des ausübenden Astrologen. – https://www.astro.com/astrowiki/de/Jean-Baptiste_Morin – https://www.zvab.com/servlet/SearchResults?an=SCHWICKERT&tn=Die%20Astrologische%20Synthese&cm_sp=mbc-_-SRP-_-all
Eines der besten Nachschlagewerke mit prägnanten Deutungen, vor allem für die Betrachtung der Halbsummen.- https://www.astronova.de/kombination-der-gestirneinfluesse.html – Das vorliegende Werk ist seit nunmehr 80 Jahren bekannt und darf heute als Klassiker der seriösen Astrologie und Kosmobiologie angesehen werden. Die Stellung der Gestirne und anderer Deutungsfaktoren in den Tierkreiszeichen und Feldern, die Aspektverbindungen untereinander und vor allem die Halbsummen werden in über 1100 Aussagekombinationen interpretiert. Diese Interpretationen können sowohl für die Auslegung des Geburtsbildes selbst wie auch für die Prognose verwendet werden. Wer nicht nur mit Aspekten, sondern auch mit Halbsummen arbeitet, für den ist dieses Buch eine unschätzbare Fundgrube zur prägnanten Deutungshilfe.
„Anthony Louis is a psychiatrist who has been studying astrology as a serious avocation since his early teens and tarot for the past three decades. His longstanding interest in the history and symbolism of the divinatory arts led him to lecture internationally and to publish numerous articles and books on astrology, tarot, and other forms of divination. His highly acclaimed text on horary astrology first appeared in 1991 and was revised and reissued in 1996. His bestselling book ‚Tarot Plain and Simple‘ is a perennial favorite.
A more advanced book entitled ‚Tarot Beyond the Basics‘ was released by Llewellyn in April of 2014. A reviewer in Library Journal (14 Apr 2014) said of Louis‘ most recent tarot text: „Well researched and organized and offering a fantastic card-by-card appendix, this title will satisfy readers of tarot and divination systems who are looking for depth.“ — Janet Tapper
In 2013 Louis began to publish e-books about astrology and tarot for Kindle on amazon.com. He has also written the text for reports on vocation, secondary progressions, and solar returns for Halloran software’s AstrolDeluxe Report Writer and has translated into English Morin’s Book 18 of Astrologia Gallica on the strengths and weaknesses of the planets. Based on his study of Morin’s work on solar returns, he reviewed the classic and modern literature and in 2008 published „The Art of Forecasting with Solar Returns.“
The author is a member of the Astrological Society of Connecticut“ – Regulus Award.
The Basics – Layer underneath – Cosmology? – Plato’s concept of the soul – The Chariot Driver Mercury with 2 Horses – Desire = venus and Courage/Boldness = Mars – Der Mythos von ER –
Zoltan Mason – Luis from Mexico – Fernkurs – Latein im Gymnasium – Buch 18 Übersetzung
In her four decade development as an astrologer, practical application is one persistent hallmark which has defined J. Lee Lehman. Lee has a Ph.D. in Botany from Rutgers University. She is author of The Ultimate Asteroid Book (1988), Essential Dignities (1989), The Book of Rulerships (1992), Classical Astrology for Modern Living (1996), The Martial Art of Horary Astrology (2002), Astrology of Sustainability (2011), Traditional Medical Astrology (2011), Classical Solar Returns (2012), The Magic of Electional Astrology (2014), Learning Classical Horary Astrology: Notes & Workbook (2017), and a translation from the French of Papus’ Astrology for Initiates. She is a Tutor for the School of Traditional Astrology, both in horary and in a medical course which she has designed. Her online courses, Classical Studies (natal, electional, gaming, mundane and weather prediction), bring classical astrology to the forefront as an astrological system. Her Perennial Herbal takes ancient astrological herbalism onto the web. Lee was the recipient of the 1995 Marc Edmund Jones Award and the recipient of the 2008 Regulus Award for Education.
Todays Vocational School – https://www.keplercollege.org – From March 9 – 2000 through March 9, 2012 – Kepler College opened its doors to students interested in earning a liberal arts degree that included the examination of historical, cultural and sociological aspects of astrology and cultural cosmologies and were willing to consider all viewpoints, both pro and con.
The Sophia Centre was founded in the School of Historical and Cultural Studies at Bath Spa University in 2002, as the first University centre in the world to teach cultural astronomy (defined as „the study of the application of beliefs about the stars to all aspects of human culture, from religion and science to the arts and literature“) and the history and culture of astrology. – https://en.wikipedia.org/wiki/The_Sophia_Centre
in Astrology and in the Reality in Kepler-College. – How to avoid wishful thinking.
Das Problem der Primärquellen trotz der Übersetzungen. – Revisionists
Ptolemy – MāshāAllāh – Abu-Ma’sar – Ibn Ezra – Ali Ben Ragel – Kepler- Morinus – Lilly – Alan Leo – Thomas Ring – Freiherr von Klöckler – Dane Rudhyar – Liz Greene
https://www.keplercollege.org – While Kepler College currently only offers Certificates, it had been authorized by the Washington State Higher Education Coordinating Board from March 9, 2000 through March 9, 2012 to grant Associate of Arts, Bachelor of Arts and a Master of Arts in Eastern and Western Traditions: The History, Philosophy and Transmission of Astrology degrees to its students attending during those dates. – https://www.keplercollege.org/index.php/2014-09-13-19-56-32/degree-program/13-why-kepler-college – In 2000, Kepler College opened its doors to students interested in earning a liberal arts degree that included the examination of historical, cultural and sociological aspects of astrology and cultural cosmologies and were willing to consider all viewpoints, both pro and con. – https://www.keplercollege.org/index.php/2014-09-13-19-56-32/degree-program/13-why-kepler-college
Economic realities of the downturn that began in 2008 prevented Kepler from completing its push for federal accreditation as required by the State of Washington. Thus the authorization to grant degrees ended in 2012.
Astrologie – Heilig oder Säkular – Die Abspaltung von der Hermetik – Der Gegensatz zwischen Aufklärung und New Age – Die Untauglichkeit der Psychologie als Brückenwissenschaft – Astrologie in Theorie und Praxis – Das Weglassen der zugrundeliegenden Philosophie bringt das Gebäude Astrologie zum Einsturz – System und Methode sind untrennbar – Das Astrologische System als Weg, um die Schöpfung zu verstehen – Die Anpassung an die wissenschaftliche Rationalität zerstört die Astrologie.
Pissprophesy in Horary – Day and Time when the piss arrived.
Henry Bate
The Astrological Autobiography of a Medieval Philosopher: Henry Bate’s Nativitas (1280-81) (Ancient and Medieval Philosophy Series I, Band 17 – in Latin
Books – https://www.amazon.de/s?k=Dorian+Gieseler+Greenbaum&__mk_de_DE=ÅMÅŽÕÑ&ref=nb_sb_noss – 2005 – Temperament: Astrology’s Forgotten Key – The Daimon in Hellenistic Astrology: Origins and Influence (Ancient Magic and Devination, Band 11) – 2015 – Culture and Cosmos: Kepler’s Astrology – 2015 – From Masha‘ Allah to Kepler: Theory and Practice in Medieval and Renaissance Astrology – 2016 – Astrology in Time and Place: Cross-Cultural Questions in the History of Astrology – 2021 – Unveiling the Hidden – Anticipating the Future: Divinatory Practices Among Jews Between Qumran and the Modern Period (Prognostication in History, Band 5) –
Heiresis (Sect) – How do we know what we know about the traditions we use? – Robert Schmidt’s premise, following the late David Pingree’s conjecture, is that Hellenistic astrology was established by one person or a small group of people.
Sue Ward (2011) – Das Fundament der Astrologie – Wie die alten Herrscher und die neuen Planeten zu ihrer astrologischen Bedeutung kamen –https://www.astronova.de/login.php – Seite 140 – „The common sense got lost“. – Mit der Entdeckung der äußeren Planeten Uranus, Neptun und Pluto stellte sich die Frage, ob und wie diese in die Reihe der Herrscher eingefügt werden sollten. Sue Ward studierte zeitgenössische Quellen, um zu erfahren, wie die heute gängigen Deutungen entstanden sind. Es zeigt sich, dass der Einfluss der esoterischen Astrologie die Deutungsinhalte massgeblich geprägt hat. Am Schluß stellt sie die Frage, inwieweit es gerechtfertigt war, das System der klassischen Herrscher zu verändern. – Well – From a Scientific – Historical – Approach, the modern delineation of Uranus, Neptun and Pluto is the result of a very successful Scam (Betrug) – One of the biggest Hoaxes in the History of Astrology.
Steven wrote: „I do wish people would stop calling this conjunction of Saturn and Jupiter on December 21st 2020 „a Great Conjunction“! It is simply a conjunction! Here is what the man who wrote the text book on them had to say:“[12] Since the things from which to deduce advanced knowledge of the occurrences of general <types of events> and their particular instances in future times are gained from six elements, <here they are:> The first is from the celestial bodies’ positions in the horoscopes of the revolution of the years in which the conjunction of the two superior planets occurs in the spring tropical sign, happening every 960 solar years.[13] The second is from the celestial bodies’ positions in the horoscopes of the revolutions of the years in which their conjunction occurs when they shift from one triplicity to another, occurring every 240 solar years.[14] The third is from the celestial bodies’ positions in the horoscopes of the revolutions of the years in which the conjunction of the two malefics occurs in Cancer, and from the period of their conjunction in it, occurring every 30 years.[15] The fourth is from the celestial bodies’ positions in the horoscopes of the revolution of the years in which their conjunction occurs in each sign, happening every 20 years“I fail to see the word „Great“ any where here. In fact Abu Ma’shar does not really cover one of the conjunctions which later Persian astrologers actually called a great conjunction. His first one of Aries to Aries in 960 years is not right! (blasphemy!) it in fact takes 2880 years for the conjunction to return to Aries because each fire sign has a return of 960 years. That is to say that before Aries returns to Aries it shifts to Leo and then Sagittarius then back to Aries. That is the one the later Persians called a „great conjunction“. Just saying!I am sure my dear Persian brother Ehsan Khazeni who actually sits with these texts would be glad to confirm this As a footnote Masha’allah wrote:“For indeed, the conjunctions of Saturn and Jupiter are the greatest conjunctions and signify events and divisions.“But his statement has to be taken in context and that is that he was comparing it to the conjunctions of ALL the planets whereas the later Persian astrologers made the distinction between the different conjunctions of Saturn and Jupiter themselves, because there were distinctions in what they indicated for each type of Saturn/Jupiter conjunction!’Umar says basically what Abu Ma’shar says except in his time they were in the 960 years of Leo so he says Leo and he gets it wrong as well because he says in his mundane work on the conjunctions called kitab al-Qirānāt wa-tahwil as-sinīn;“The indications of the first ‘ām is taken from the returns and the periods, or transits of the conjunctions of thousands; I mean the conjunction of the two planets, Saturn and Jupiter in Leo (Abu Ma’shār says Aries), to their return to that place: this is a period of 959 years (thus the thousands and Umar is relating this period to the Zoroastrian cycle of a thousand years). This point of time indicates the sum of what happens in this period. At this point in time there is a shift from one condition to another, like of which has never occurred before. No indication is like its indication, no period like its period, and there is no doubt about the change, as we will explain.“ So it is only Masha’allah that calls these the greatest of all (planetary) conjunctions. While the majority of Persian astrologers made the distinction between the Saturn Jupiter conjunctions as to the events they indicated! One being greater than the others because it signified very dramatic events!“ re to Religions and Dynasties by Abu’Masar
Heiresis (Sect) – How do we know what we know about the traditions we use? – Robert Schmidt’s premise, following the late David Pingree’s conjecture, is that Hellenistic astrology was established by one person or a small group of people.
Bücher –http://academyofastrology.eu/books/ – On the Heavenly Spheres – A Treatise on Traditional Astrology and Traditional Astrology Course – Essential Concepts & Interpretation Basics
Die Idee – der Impuls – zur Schaffung des Astrotalkkanals „Horoskopdeutung“ – Hannover – 15. September 2020 – 4 Uhr 3 Minuten morgens – https://kanal.vonabisw.de/radix.pdf. –
Das Impulshoroskop – Das Augenblickshoroskop. – Drei Wege zur Deutung des Impulshoroskops. – (1) Wir können das Horoskop als das deuten, was es ist: der erste Impuls zu einem neuen Format in Sachen Astrologie. Das ist ein „Ereignis“, mal sehen, was draus wird. – (2) Wir können es wie ein Fragehoroskop deuten: Da bin ich, Volker Schendel, dem ein Auftrag zuteil wird, der mit Astrologie und mit Crowdfunding zu tun hat – was soll jetzt daraus werden? – (3) Wir können das Horoskop aber auch als Wesenheit deuten, als Baby, das am 15. September morgens um 4 Uhr und drei Minuten in Hannover das Licht der Welt erblickt hat.
Kombinatorische Syntheseherausforderung für eine integrierte Deutung
Stellium im Celleradix – Mond = Impuls empfangen, halb träumerisch in der Engelsphase des Aufwachens – Diese Impulse strukturiert (Saturn) energetisch/energisch (Mars) in der Arbeit/Beruf (Jungfrau) in die Existenz bringen – in Bezug gesetzt zu: Mitbegründer von: Institut für Homöopathie Celle – Naturheilverein Bad Pyrmont – Bridgeclub Velber. – Im Ministerium zuständig für die im Auftrag des Ministeriums erstellte Dokumentation der Besonderen Therapierichtungen und natürlichen Heilweisen. – Herausgeber der Apokryphen der Astrologie – Autor der Dissertation „Astrologie und Recht“ (non rite) – Studienausgabe – Mitveranstalter des Astrologischen Forschungstags in Hannover. – Workshop Wege zur Gesundheit mit Zuschuß für die Verfilmung 2017 in Isernhagen – Begründer und Leiter des Bürgertreff Gesundheit Hannover. – Kanal mit Interviews „Archetypische Kosmologie“ – Betreiber des Youtubekanals „Kosmologie – Mikronährstoffe“ mit Interviews mit Internationalen Experten– und des Astrotalk Kanals „Horoskopdeutung – Stellium im Celleradix auf Stellium im Impulsradix. – „Der tägliche Schendel“ – Tarotseminare mit Christoph in Hannover – Die Erfindung der Astrologischen Plauderei. – Stellium im Trigon zum Stellium. – 6 Planeten – 2020 durch Pluto und Jupiter (dieser allerdings im Fall) ergänzt.
Deutungswürdig – Deklinationen – Würden – Halbsummen – Dekanate – Rezeptionen – Dominanten – Geburtsherrscher nach der griechischen Astrologie – vorgeburtlicher Neumond – Sonne Impuls in Konjunktion Celleradix Mond im Trigon zu Saturn/Pluto/Jupiter am 15.9.2020 – –
„Seit 1992 ist Schubert-Weller selbständig als astrologischer Berater tätig. Er absolvierte zusätzlich Ausbildungen in der Rückführungspraxis, in Analytischer Traumarbeit, in Heilkundlicher Psychotherapie und in der Hospizarbeit. Seit 1984 ist er Mitglied des Deutschen Astrologenverbands (DAV), seit 1985 dort Geprüfter Astrologe; er war von 1997 bis 2001 Geschäftsführer der Prüfungskommission des DAV, ab 2004 Mitglied im Vorstand, sowie von Herbst 2005 bis Oktober 2011 Erster Vorsitzender des DAV. – Er schreibt Aufsätze, verfasste mehrere Fachbücher und war zum Thema Astrologie auch in Radiosendungen präsent.“
Abraham Ibn Ezra’s Introductions to Astrology: A Parallel Hebrew-English Critical Edition of the Book of the Beginning of Wisdom and the Book of the … 5 (Etudes Sur Le Judaisme Medieval, Band 69) – https://brill.com/view/title/33816?rskey=iL8mX1&result=4
Abraham Ibn Ezra on Elections, Interrogations, and Medical Astrology: A Parallel Hebrew-English Critical Edition of the Book of Elections (3 … Astrological Writings, Volume 3, Band 50) – https://brill.com/view/title/20526?rskey=iL8mX1&result=1
Dignities – Terms – Decans – Lots – Reception in the Terms – Triplicities – Fixed Stars – Ägyptische oder Chaldäische Grenzen – Die Erfindung von Ptolemäus – Gesichter (Faces) und ihr Verhältnis zu den Dekanen – Die Dekanliste im Liber Hermetis Trismegisti – https://catalog.library.vanderbilt.edu/discovery/fulldisplay/alma991005388399703276/01VAN_INST:vanui – https://www.jstor.org/stable/20776379?seq=1 – Paranatellonten als Technik? – Antiszien – Halbsummen aus der Hambuger Schule – Ebertinschule – Vom Nutbuch zu den Dekanen und Gesichtern – Die ägyptologischen – demotischen Forschungen in Astrologie im Kontrast zur Hieroglyphenforschung in der Astrologiegeschichte –
Astrologie als Kunst der Interpretation
und die damit verbundenen Probleme . Do not get carried away – no grandious speech in the abstract. – No Pontification. – TA im 21. Jh. als Challenge. – Is Astrology a Hermetic Art? – Luis:“No conceding to insane inventions in Astrology. – Astrology needs to be defended and needs to be maintained with integrity and conceding to every lunatic idea is not doing A. any favours.“ – Peer-Review? –
Quote: „I also know of no way of pursuing an inquiry into the theoretical foundations of astrology that does not presuppose an extensive and prior familiarity with the entire practical astrological tradition, and does that not immediately involve us in philosophical and ultimately even esoteric concerns. In other words, the restoration of practical astrological methods, the pursuit of theoretical foundation, and the attempt to understand the higher philosophical and metaphysical implications of the astrological tradition itself — all three of these concerns implicate one another and cannot really in any way be done separately“
and
„The search for a theoretical foundation.“ Here our first task is to identify, isolate, and critique all the theoretical frameworks, ancient and modern, that have already been proposed for astrology, implicitly or explicitly. These are actually quite numerous. As far as explicit ancient frameworks are concerned, let me here mention only Ptolemy’s attempt to reconceptualize astrology in terms of Aristotelean natural philosophy and the medieval attempts to draw on an interesting doctrine called „light metaphysics.“ – But everywhere in earlier astrology we find the free use of scientific and philosophical concepts, particular the Aristotelean distinction between form and matter, the classical doctrine of the elements and the primary qualities, the intensification and relaxation of forms (the classical concepts employed for the understanding of the variation of qualities), These concepts are often used with great skill for the purpose of „deriving“ delineations of aspects, transits, dispositorship, etc. We should also mention the Stoic concepts of fate, their epistemological concepts, and so forth. – You can imagine how the confusing manner in which these concepts are used at all stages of the astrological tradition complicates the stratification problem considerably. We also have to ask ourselves whether these concepts are integral to the astrological teachings, since they have been either discredited or left behind by modern physics.“
and
„So what am I trying to get at by this little phrase here, the „metaphysics of metaphysics.“ There is a statement by a Neo-Platonist philosopher named Iamblichus in a strange book called On The Mysteries. In this book another neo-Platonist Porphyry (of Porphyry house fame, for the astrologers here) is directing a number of questions about the Egyptian religion to an Egyptian priest. In the course of the answering of these questions the priest says that the men who translated the Egyptian sacred writings into Greek — and these sacred writings included the their magical, alchemical, and astrological writings, all generally attributed to one of their sages names Hermes — the men who translated these sacred writings into Greek were men who were trained in Greek philosophy, presumably the philosophies of the Athenian Greeks Plato, Aristotle, and the Stoics. – Now, this is a very astonishing statement and it made a great impression on me. If we take it seriously (it is several hundred years after the fact), it means that in Hellenistic astrology we may have an absolutely unique event, something that had probably never happened before and has not happened since. We may have a deliberate and unprecedented fusion of what we might call the straight Athenian philosophical tradition and the esoteric traditions of the Middle East.“
Stichworte
Luis and Helena 2004 – Astra Project – Academia and Astrology in Practice – What exactly is an Astrologer doing – Manuals and Practice and the problem to choose – The Tightrope-Act between Feminine/Masculine in Astrology and the Gender-Insanity – Sue Ward as Teacher – The Translation of Ali ben Ragel in Spain – Selfesteem and Self-Awareness – Subjective/Objective -Abu’Masar as an early Scientist? – War er ein früher Revisionist – Hat er Astrologie als Wisenschaft gesehen? – Wäre es besser, die Mythologie von Nechepsos/Petosiris zu reaktivieren? – Die Christlichen Hexenverfolger – Abu’Masar und Cancel Culture im 9. Jahrhundert durch Justizverfolgung durch den Kalifen – Popper/Kuhn/Feyerabend und TA – Die Summe der komplexen Variablen schließen eine normale wissenschaftliche Untersuchung à priori aus – Die Kategorie konzeptionelle Sprache aus Ausgangspunkt eines Diskurses – Sprachwissenschaft als Ausgangspunkt – Timelords als zentrale Figuration – Die Notwendigkeit einer Symbiose von Helenistic und Arabic Astrology – Die Unvereinbarkeit von Valens mit Ptolemy (z.B. Lots) – Bias bei den alten Autoren – Wissenschaftliche Propaganda bei den antiken Autoren – Die unterschiedliche Sichtweise des Saturn-Returns in der psychologischen Astrologie versus TA – Das mathematische Problem der Primärdirektioen – Regiomontanus versus Placidus – Primärdirektionen bei Alcabitius – Wie würde eine echte seriöse Beratung der TA ausehen müssen – Aufwand/Ertrag – Mindeststunden in der Vorarbeit? – Longevity-Astrology als Theorieproblem – Ursprung der Häusersysteme? – Tod versus ER in Astrology – Das soziokulturelle Umfeld als astrologische Kategorie in MA und TA – Free Will / Providence / Necessity – Die Falsifizierbarkeit der Aussage von Thomas von Aquin „Die Sterne machen geneigt – sie zwingen nicht“ – „The stars incline – the do not force“ – Zuhören / Informieren – Archetypen als Kategorie – Der Archetyp als Gott im Horoskop – Wissenschaft als erkenntnistheoretische Kategorie – Paul Feyerabend? – Whole Sign Houses / Quadrant House-Systems in Prediction – Porphyrius Houses bei Valens? – Dividing Space bei Time? – Die Gründe von Valens bei seiner Nutzung von Quadrant-Houses – Dividing the Ecliptic and not the Equator – Aversion als Problem bei Quadrant – Houses und bei Profektionen – Dance-Stepping „it’s both“ – Combustion als Kategorie in Helenistic / Persian – in it’s Chariot – Uranus/Wassermann by Zadkiel/Raphael – Ganzzeichenhäuser in der Stundenastrologie – Sa-/Ju – Zyklus und der Widderingress – 906 Jahre – Fidaria – Chronocrators – Profections – Anfang als Problem – Staaten/Firmen/Verträge/Ideen/Notar – Mean Conjunction Sa-/Ju obwohl Abu’Masar die exakte Konjunktion rechnen konnte – John Locke – Freiheit im Feuer-Trigon der Sa-Ju-Konj. – Sicherheit als neues Paradigma seit 2000 – TA als down to earth science -Robert Hand Lecture 2005 in UK about Postmodern Astrology – Robert Zoller with Bonatti and Morinus – Firdaria – Das Theorem Spearbearers – https://gvk.k10plus.de/avr/SET=3/TTL=4/FORM/REQUEST?P3C=TOO%1FA157452395%1F&P3S=AH&P3B=AH&STATUS=+&REFERER_P3C=SEL%1FING%1F – Differences in the conception oft he zodiac – nur der AC hat mit der Persöblichkeit zu tun – Daimon als Antithese zum Christentum – The Daimon in Hellenistic astrology : origins and influence – https://www.amazon.de/Daimon-Hellenistic-Astrology-Influence-Devination/dp/900430620X/ref=sr_1_1?__mk_de_DE=ÅMÅŽÕÑ&dchild=1&keywords=The+Daimon+in+Hellenistic+astrology+%3A+origins+and+influence&qid=1615034291&sr=8-1 – Prime Motivation nach Robert Zoller und Sahl – TA als holistisches Konzept und die damit verbundenen Syntheseproblem – Greek words as Ideas und die damit verbundenen Probleme – Diurnal / Nocturnal – Harmonie als Sect-Problem im Horoskop – 2 different Agendas like political parties – Diurnal Agenda and the diurnal Planets belong tot he diurnal party and the are the majority – the nocturnal sect/party/planets are the minority party – Diurnal signs and nocturnal signs – Sect Harmony – Seelenqualitäten im TA-Radix – Ptolemy Buch III – 13 – The lot of Fortune and the lot oft the Daimon (Spirit) and Eros after Valens – Angels in the Chart – The Daimon binding the Soul – The Myth of Er in Platons Der Staat (Republic) – Robert Zoller’s Rule „No prediction before the chart is completely delineated“ – Asc. in den Terms? – Dignity versus Testimony – Understanding Astronomy is essential – Monatliche Profektionen mit speziellen Techniken – Abu’Masar reversed the direction – Planet entering Combustion versus leaving it – Retrograde in TA – Natal versus Horary in TA – Natal configuration to figure out in a lifetime – Handbücher der antiken und arabischen Autoren spiegeln sehr oft nicht die Praxis – auch bei Lilly – haben wir gesicherte Erkenntnisse über die alten Techniken, wie sie tatsächlich eingesetzt wurden – Henry Bate als Beispiel – Astroeducation in TA with real clients to demonstrate on the internet delineation as well as counseling practise – Do Astrologer trust their craft – do rhey believe in Astrology – the needed level of security -begleitende Kursliteratur like Helena Avelar – https://www.amazon.de/Heavenly-Spheres-Helena-Avelar/dp/0866906096/ref=sr_1_3?__mk_de_DE=ÅMÅŽÕÑ&dchild=1&keywords=helena+avelar&qid=1615045441&sr=8-3 – abwechselnde Deutungsmoden auch in TA – lenses and layers of Delineation in TA – das optimale Curriculum in TA? – or is there only the basic set of rules? – what are these basics? – Morinus:“The issue is, that the chart has too much information“ – Synthesis when even the person has not synthesized his life? – Patterns shift in their manifestation through life – consciousness selfawareness and fate in process – Basics: Elements, Modes, Planets in the sign, Rulership – Rectifikation to start with? – 12. Januar 2020 ohne Pluto –
Profs. Dres. Franz Boll – Carl Bezold – Wilhelm Gundel
Studien über Claudius Ptolemaeus. Ein Beitrag zur Geschichte der griechischen Philosophie und Astrologie. In: Neue Jahrbücher für Philologie und Pädagogik, Supplementband 21,2. Teubner, Leipzig 1894. S. 49–244
Sphaera. Neue griechische Texte und Untersuchungen zur Geschichte der Sternbilder. Teubner, Leipzig 1903. Nachdruck Olms, Hildesheim 1967
Reflexe astrologischer Keilinschriften bei griechischen Schriftstellern. (mit Carl Bezold) 54 Seiten. Winter, Heidelberg 1911
Zenit- und Äquatorialgestirne am babylonischen Fixsternhimmel. (mit August Kopff und Carl Bezold). Sitzungsberichte der Heidelberger Akademie der Wissenschaften, Philosophisch-historische Klasse, Heft 11. Carl Winter, Heidelberg 1913
Die Lebensalter: Ein Beitrag zur antiken Ethologie und zur Geschichte der Zahlen. Mit einem Anhang über die Schrift von der Siebenzahl. 57 Seiten. Teubner, Berlin Leipzig 1913
Sternglaube und Sterndeutung. Die Geschichte und das Wesen der Astrologie. Teubner, Leipzig 1918; 7. Auflage Wiss. Buchgesellschaft, Darmstadt 1977, ISBN 3-519-07202-5 (zusammen mit Carl Bezold
Antike Beobachtungen farbiger Sterne. Mit e. Beitrag von Carl Bezold. 164 Seiten. Bayerische Akademie der Wissenschaften, Verlag G. Franz, München 1918
Sterne und Sternbilder im Glauben des Altertums und der Neuzeit. Olms, Hildesheim 1981, ISBN 3-487-07017-0. (Nachdruck der Ausgabe Bonn/Leipzig 1922).
Dekane und Dekansternbilder. Ein Beitrag zur Geschichte der Sternbilder der Kulturvölker (= Studien der Bibliothek Warburg. Band 19). Augustin, Hamburg u. a. 1936 (2., durchgesehene Auflage London/Darmstadt 1969 mit einem Anhang von Hans Georg Gundel).
mit Hans Georg Gundel: Astrologumena. Die astrologische Literatur in der Antike und ihre Geschichte (= Sudhoffs Archiv. Beiheft 6). Steiner, Wiesbaden 1966, ISBN 3-515-00290-1.
Neue astrologische Texte des Hermes Trismegistos. Funde und Forschungen auf dem Gebiet der antiken Astronomie und Astrologie. Bayerische Akademie der Wissenschaften, München 1936 (Reprographischer Druck 1978, Gerstenberg Druckerei, Hildesheim)
Beiträge zur Entwickelungsgeschichte der Begriffe Ananke und Heimarmene. Brühl, Gießen 1914.
![Bonatti on Horary (English Edition) von [Guido Bonatti, Benjamin Dykes]](https://m.media-amazon.com/images/I/41mJzbi9+qL.jpg)
As a footnote Masha’allah wrote:“For indeed, the conjunctions of Saturn and Jupiter are the greatest conjunctions and signify events and divisions.“But his statement has to be taken in context and that is that he was comparing it to the conjunctions of ALL the planets whereas the later Persian astrologers made the distinction between the different conjunctions of Saturn and Jupiter themselves, because there were distinctions in what they indicated for each type of Saturn/Jupiter conjunction!’Umar says basically what Abu Ma’shar says except in his time they were in the 960 years of Leo so he says Leo and he gets it wrong as well because he says in his mundane work on the conjunctions called kitab al-Qirānāt wa-tahwil as-sinīn;“The indications of the first ‘ām is taken from the returns and the periods, or transits of the conjunctions of thousands; I mean the conjunction of the two planets, Saturn and Jupiter in Leo (Abu Ma’shār says Aries), to their return to that place: this is a period of 959 years (thus the thousands and Umar is relating this period to the Zoroastrian cycle of a thousand years). This point of time indicates the sum of what happens in this period. At this point in time there is a shift from one condition to another, like of which has never occurred before. No indication is like its indication, no period like its period, and there is no doubt about the change, as we will explain.“ So it is only Masha’allah that calls these the greatest of all (planetary) conjunctions. While the majority of Persian astrologers made the distinction between the Saturn Jupiter conjunctions as to the events they indicated! One being greater than the others because it signified very dramatic events!“ re to Religions and Dynasties by Abu’Masar
